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my brethren in bonds--its scathing denunciations of
slaveholders--its faithful exposures of slavery--and its
powerful attacks upon the upholders of the institu-
tion--sent a thrill of joy through my soul, such as
I had never felt before!

I had not long been a reader of the "Liberator,"
before I got a pretty correct idea of the principles,
measures and spirit of the anti-slavery reform. I took
right hold of the cause. I could do but little; but
what I could, I did with a joyful heart, and never felt
happier than when in an anti-slavery meeting. I sel-
dom had much to say at the meetings, because what
I wanted to say was said so much better by others.
But, while attending an anti-slavery convention at
Nantucket, on the 11th of August, 1841, I felt
strongly moved to speak, and was at the same time
much urged to do so by Mr. William C. Coffin, a
gentleman who had heard me speak in the colored
people's meeting at New Bedford. It was a severe
cross, and I took it up reluctantly. The truth was,
I felt myself a slave, and the idea of speaking to
white people weighed me down. I spoke but a few
moments, when I felt a degree of freedom, and said
what I desired with considerable ease. From that
time until now, I have been engaged in pleading the
cause of my brethren--with what success, and with
what devotion, I leave those acquainted with my la-
bors to decide.


I find, since reading over the foregoing Narrative,
that I have, in several instances, spoken in such a
tone and manner, respecting religion, as may possi-
bly lead those unacquainted with my religious views
to suppose me an opponent of all religion. To re-
move the liability of such misapprehension, I deem
it proper to append the following brief explanation.
What I have said respecting and against religion, I
mean strictly to apply to the ~slaveholding religion~ of
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