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heathen on the other side of the globe. They can
pray for him, pay money to have the Bible put into
his hand, and missionaries to instruct him; while
they despise and totally neglect the heathen at their
own doors.

Such is, very briefly, my view of the religion of
this land; and to avoid any misunderstanding, grow-
ing out of the use of general terms, I mean by the
religion of this land, that which is revealed in the
words, deeds, and actions, of those bodies, north and
south, calling themselves Christian churches, and yet
in union with slaveholders. It is against religion, as
presented by these bodies, that I have felt it my
duty to testify.

I conclude these remarks by copying the following
portrait of the religion of the south, (which is, by
communion and fellowship, the religion of the
north,) which I soberly affirm is "true to the life,"
and without caricature or the slightest exaggeration.
It is said to have been drawn, several years before
the present anti-slavery agitation began, by a north-
ern Methodist preacher, who, while residing at the
south, had an opportunity to see slaveholding mor-
als, manners, and piety, with his own eyes. "Shall
I not visit for these things? saith the Lord. Shall not
my soul be avenged on such a nation as this?"


"Come, saints and sinners, hear me tell
How pious priests whip Jack and Nell,
And women buy and children sell,
And preach all sinners down to hell,

And sing of heavenly union.
"They'll bleat and baa, dona like goats,
Gorge down black sheep, and strain at motes,
Array their backs in fine black coats,
Then seize their negroes by their throats,

And choke, for heavenly union.

"They'll church you if you sip a dram,
And damn you if you steal a lamb;
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