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bot county, and there experienced religion. I in-
dulged a faint hope that his conversion would lead
him to emancipate his slaves, and that, if he did not
do this, it would, at any rate, make him more kind
and humane. I was disappointed in both these re-
spects. It neither made him to be humane to his
slaves, nor to emancipate them. If it had any effect
on his character, it made him more cruel and hateful
in all his ways; for I believe him to have been a much
worse man after his conversion than before. Prior
to his conversion, he relied upon his own depravity
to shield and sustain him in his savage barbarity;
but after his conversion, he found religious sanction
and support for his slaveholding cruelty. He made
the greatest pretensions to piety. His house was the
house of prayer. He prayed morning, noon, and
night. He very soon distinguished himself among
his brethren, and was soon made a class-leader and
exhorter. His activity in revivals was great, and he
proved himself an instrument in the hands of the
church in converting many souls. His house was the
preachers' home. They used to take great pleasure
in coming there to put up; for while he starved us, he
stuffed them. We have had three or four preachers
there at a time. The names of those who used to
come most frequently while I lived there, were Mr.
Storks, Mr. Ewery, Mr. Humphry, and Mr. Hickey.

I have also seen Mr. George Cookman at our house.
We slaves loved Mr. Cookman. We believed him to
be a good man. We thought him instrumental in get-
ting Mr. Samuel Harrison, a very rich slaveholder, to
emancipate his slaves; and by some means got the
impression that he was laboring to effect the emanci-
pation of all the slaves. When he was at our house,
we were sure to be called in to prayers. When the
others were there, we were sometimes called in and
sometimes not. Mr. Cookman took more notice of
us than either of the other ministers. He could not
come among us without betraying his sympathy for
us, and, stupid as we were, we had the sagacity to
see it.

While I lived with my master in St. Michael's,
there was a white young man, a Mr. Wilson, who
proposed to keep a Sabbath school for the instruction
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